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1 סדר
סָדַר(Saf. of דּוּר) to arrange, order (corresp. to b. h. ערך). Pes.54a סוֹדְרָן על הכוס he pronounces them (the benedictions) in successive order over the cup. Yoma 45b top שסודרןע״ג המזבח that he must place them in order on the altar; שסדרן על הכבש … וסודרן that he must arrange them on the bridge or on the rim of the altar, until a large pile (of wood) is formed, when he must put them in order (on the altar); Tam.II, 1; a. fr.Part. pass. סָדוּר; f. סְדוּרָה Taan.8a בשביל משנתו שאינה ס׳ עליו it is because his learning is not properly systematised in his mind. Ber.57a עונותיו ס׳ לו his sins are arranged before him; מאי ס׳ ס׳ לימחל what does this mean? It means that they are arranged (ready) to be forgiven; Yoma 88a. B. Bath.69a אבנים הס׳ לגדר stones arranged for erecting a fence, contrad. to צבורות piled up (v. סָוַר); a. fr. Pi. סִידֵּר 1) same Tam.II, 3 לסַדֵּר אש המערכה to arrange the pyre, v. מַעֲרָכָה. Num. R. s. 4 כיצד מְסַדְּרִין לחםוכ׳ how did they arrange the showbread?; ib. also מַסְדִּירִים, מַסְדִּירִין (Hif.); a. fr.ס׳ שבח (cmp. ערך, Ps. 5:4, a. e.) to offer praise. Ab. Zar.7b; Ber.32a לעולם יְסַדִּר אדםוכ׳ one should always offer praise to the Lord first, and then pray (for what he needs). Ib. 34a ראשונות דומה לעבד שמְסַדֵּרוכ׳ in the first three benedictions of the Tfillah one is like a servant that offers praise to his master; a. fr.Part. pass. מְסוּדָּר. Men.95a במס׳ when everything in the Tabernacle was arranged, opp. במסולק when arrangements for moving were being made. 2) (corresp. to העריך, Lev. 27:8) to assess a persons value with reference to the vowers ability to pay, whence: to exempt from seizure (bed, tools ; v. Arakh.VI, 3, sq.). B. Mets. 113b כדרך שמסדרין בערכין כך מסדרין בבעל חוב as well as we allow an exemption from seizure in cases of vows, so we allow it in cases of debt; (Rashi quotes a Var. משרדין, v. שָׂרַד). Ned.65b שמעת מינה אין מסדריןוכ׳ (Var. משיירין) from this you may deduce that no exemption is granted the debtor; B. Mets. 114a מהו שיְסַדְּרוּוכ׳ is a debtor allowed an exemption? Y.B. Kam.IX, 7a top על מנת שלא לסַדֵּר מהוכ׳ with the condition that what my wife or my child wears is not to be exempted from seizure. Ib. אין מסדרין לו מאותו החפץ this special object is not exempted; a. e. Hif. הִסְדִּיר to arrange, establish the order of. Num. R. l. c., v. supra. Ber.28b; Meg.17b ה׳ … על הסדרוכ׳ arranged the eighteen benedictions before Rabbi in the order in which they are to be recited. Sifra Tsav, Mill. כשם שה׳ משהוכ׳ as Moses arranged the service of the Tabernacle, so he arranged ; a. e. -
2 סָדַר
סָדַר(Saf. of דּוּר) to arrange, order (corresp. to b. h. ערך). Pes.54a סוֹדְרָן על הכוס he pronounces them (the benedictions) in successive order over the cup. Yoma 45b top שסודרןע״ג המזבח that he must place them in order on the altar; שסדרן על הכבש … וסודרן that he must arrange them on the bridge or on the rim of the altar, until a large pile (of wood) is formed, when he must put them in order (on the altar); Tam.II, 1; a. fr.Part. pass. סָדוּר; f. סְדוּרָה Taan.8a בשביל משנתו שאינה ס׳ עליו it is because his learning is not properly systematised in his mind. Ber.57a עונותיו ס׳ לו his sins are arranged before him; מאי ס׳ ס׳ לימחל what does this mean? It means that they are arranged (ready) to be forgiven; Yoma 88a. B. Bath.69a אבנים הס׳ לגדר stones arranged for erecting a fence, contrad. to צבורות piled up (v. סָוַר); a. fr. Pi. סִידֵּר 1) same Tam.II, 3 לסַדֵּר אש המערכה to arrange the pyre, v. מַעֲרָכָה. Num. R. s. 4 כיצד מְסַדְּרִין לחםוכ׳ how did they arrange the showbread?; ib. also מַסְדִּירִים, מַסְדִּירִין (Hif.); a. fr.ס׳ שבח (cmp. ערך, Ps. 5:4, a. e.) to offer praise. Ab. Zar.7b; Ber.32a לעולם יְסַדִּר אדםוכ׳ one should always offer praise to the Lord first, and then pray (for what he needs). Ib. 34a ראשונות דומה לעבד שמְסַדֵּרוכ׳ in the first three benedictions of the Tfillah one is like a servant that offers praise to his master; a. fr.Part. pass. מְסוּדָּר. Men.95a במס׳ when everything in the Tabernacle was arranged, opp. במסולק when arrangements for moving were being made. 2) (corresp. to העריך, Lev. 27:8) to assess a persons value with reference to the vowers ability to pay, whence: to exempt from seizure (bed, tools ; v. Arakh.VI, 3, sq.). B. Mets. 113b כדרך שמסדרין בערכין כך מסדרין בבעל חוב as well as we allow an exemption from seizure in cases of vows, so we allow it in cases of debt; (Rashi quotes a Var. משרדין, v. שָׂרַד). Ned.65b שמעת מינה אין מסדריןוכ׳ (Var. משיירין) from this you may deduce that no exemption is granted the debtor; B. Mets. 114a מהו שיְסַדְּרוּוכ׳ is a debtor allowed an exemption? Y.B. Kam.IX, 7a top על מנת שלא לסַדֵּר מהוכ׳ with the condition that what my wife or my child wears is not to be exempted from seizure. Ib. אין מסדרין לו מאותו החפץ this special object is not exempted; a. e. Hif. הִסְדִּיר to arrange, establish the order of. Num. R. l. c., v. supra. Ber.28b; Meg.17b ה׳ … על הסדרוכ׳ arranged the eighteen benedictions before Rabbi in the order in which they are to be recited. Sifra Tsav, Mill. כשם שה׳ משהוכ׳ as Moses arranged the service of the Tabernacle, so he arranged ; a. e. -
3 סדר
Seder (Passover night service)————————v. be "fixed", framed, "done"; set in type————————v. be arranged, put in order; be settled————————v. be arranged; settled down; to manage; fall in————————v. be settled, arranged; regulated, regularized————————v. to "fix", thwart; arrange the Seder; set type————————v. to arrange, put in order; settle————————v. to arrange, put in order————————v. to settle, arrange; regulate, regularize————————composition (printing) ; set-up type————————order, arrangement, succession, orderliness, neatness, tidiness, trimness, form; sequence————————section, chapter (ancient)————————typesetter, compositor -
4 פשפש
פִּשְׁפָּש, פִּי׳I c. (פִּשְׁפֵּש I) wicket. Midd. I, 7 זה שהיה פתוח לעזרה פ׳ קטן היה לווכ׳ the gate which opened into the court had a small wicket by which they entered to patrol Tam.I, 3. Ex. R. s. 42 פתח … פ׳ מתחתוכ׳ the Lord opened unto him a wicket under his throne of glory. Num. R. s. 13; Pesik. R. s. 5 נכנס בפ׳ ושילחוכ׳ he entered the palace through a wicket, and sent his crier forth saying, the king has entered the palace. Gitt.54b (in Chald. dict.) ורילמא דחזיניה בפ׳ perhaps one saw him (the high priest) through the wicket; a. e.Pl. פִּשְׁפְּשִׁין, פִּי׳. Shek. VI, 3. Zeb.56a; 55b שני פ׳ היווכ׳ (Ms. R. 2 פְּשוּפְשִׁין, Ms. K. פְּשִׁיפְשִׁין, v. Rabb. D. S. a. l. note 80) two wickets, eight handbreadths high, were in the Temple chamber for the knives; Tosef. ib. VII, 1 פסיפסין ed. Zuck. (Var. פסיפיסין, corr. acc.). Zeb. l. c. פִּישְׁפִּישִׁין שאני it was different as regards the height of wickets. Gen. R. s. 1; Yalk. ib. 2 היאך הוא עושה חדרים … פ׳ how to arrange the chambers, how to arrange the wickets (doors between the rooms). -
5 פי׳
פִּשְׁפָּש, פִּי׳I c. (פִּשְׁפֵּש I) wicket. Midd. I, 7 זה שהיה פתוח לעזרה פ׳ קטן היה לווכ׳ the gate which opened into the court had a small wicket by which they entered to patrol Tam.I, 3. Ex. R. s. 42 פתח … פ׳ מתחתוכ׳ the Lord opened unto him a wicket under his throne of glory. Num. R. s. 13; Pesik. R. s. 5 נכנס בפ׳ ושילחוכ׳ he entered the palace through a wicket, and sent his crier forth saying, the king has entered the palace. Gitt.54b (in Chald. dict.) ורילמא דחזיניה בפ׳ perhaps one saw him (the high priest) through the wicket; a. e.Pl. פִּשְׁפְּשִׁין, פִּי׳. Shek. VI, 3. Zeb.56a; 55b שני פ׳ היווכ׳ (Ms. R. 2 פְּשוּפְשִׁין, Ms. K. פְּשִׁיפְשִׁין, v. Rabb. D. S. a. l. note 80) two wickets, eight handbreadths high, were in the Temple chamber for the knives; Tosef. ib. VII, 1 פסיפסין ed. Zuck. (Var. פסיפיסין, corr. acc.). Zeb. l. c. פִּישְׁפִּישִׁין שאני it was different as regards the height of wickets. Gen. R. s. 1; Yalk. ib. 2 היאך הוא עושה חדרים … פ׳ how to arrange the chambers, how to arrange the wickets (doors between the rooms). -
6 פִּשְׁפָּש
פִּשְׁפָּש, פִּי׳I c. (פִּשְׁפֵּש I) wicket. Midd. I, 7 זה שהיה פתוח לעזרה פ׳ קטן היה לווכ׳ the gate which opened into the court had a small wicket by which they entered to patrol Tam.I, 3. Ex. R. s. 42 פתח … פ׳ מתחתוכ׳ the Lord opened unto him a wicket under his throne of glory. Num. R. s. 13; Pesik. R. s. 5 נכנס בפ׳ ושילחוכ׳ he entered the palace through a wicket, and sent his crier forth saying, the king has entered the palace. Gitt.54b (in Chald. dict.) ורילמא דחזיניה בפ׳ perhaps one saw him (the high priest) through the wicket; a. e.Pl. פִּשְׁפְּשִׁין, פִּי׳. Shek. VI, 3. Zeb.56a; 55b שני פ׳ היווכ׳ (Ms. R. 2 פְּשוּפְשִׁין, Ms. K. פְּשִׁיפְשִׁין, v. Rabb. D. S. a. l. note 80) two wickets, eight handbreadths high, were in the Temple chamber for the knives; Tosef. ib. VII, 1 פסיפסין ed. Zuck. (Var. פסיפיסין, corr. acc.). Zeb. l. c. פִּישְׁפִּישִׁין שאני it was different as regards the height of wickets. Gen. R. s. 1; Yalk. ib. 2 היאך הוא עושה חדרים … פ׳ how to arrange the chambers, how to arrange the wickets (doors between the rooms). -
7 פִּי׳
פִּשְׁפָּש, פִּי׳I c. (פִּשְׁפֵּש I) wicket. Midd. I, 7 זה שהיה פתוח לעזרה פ׳ קטן היה לווכ׳ the gate which opened into the court had a small wicket by which they entered to patrol Tam.I, 3. Ex. R. s. 42 פתח … פ׳ מתחתוכ׳ the Lord opened unto him a wicket under his throne of glory. Num. R. s. 13; Pesik. R. s. 5 נכנס בפ׳ ושילחוכ׳ he entered the palace through a wicket, and sent his crier forth saying, the king has entered the palace. Gitt.54b (in Chald. dict.) ורילמא דחזיניה בפ׳ perhaps one saw him (the high priest) through the wicket; a. e.Pl. פִּשְׁפְּשִׁין, פִּי׳. Shek. VI, 3. Zeb.56a; 55b שני פ׳ היווכ׳ (Ms. R. 2 פְּשוּפְשִׁין, Ms. K. פְּשִׁיפְשִׁין, v. Rabb. D. S. a. l. note 80) two wickets, eight handbreadths high, were in the Temple chamber for the knives; Tosef. ib. VII, 1 פסיפסין ed. Zuck. (Var. פסיפיסין, corr. acc.). Zeb. l. c. פִּישְׁפִּישִׁין שאני it was different as regards the height of wickets. Gen. R. s. 1; Yalk. ib. 2 היאך הוא עושה חדרים … פ׳ how to arrange the chambers, how to arrange the wickets (doors between the rooms). -
8 הדם
הֲדַםPa. (אַדֵּם) הַדֵּם 1) to dissect, dismember, tear to pieces. Targ. Jud. 14:6. Ib. 19:29; 20:6 (v. Ar. ed. Koh. s. v.); a. e.Ab. Zar.38b. דילמא הַדּוּמֵי הַדְּמוּהָוכ׳ Ms. M. a. Ar. (ed. אדמויי אַדְּמוּהָ, read אַדּוּמֵי) perhaps they carved the bird and then put it into the pot. Erub.30a הַדּוּמֵי נִיהַדְּמֵיה shall we cut him apart?Bets.24b דאַדִּימֵי (ed. Sonc. a. Ven. דהַדִּימֵי, v. Rabb. D. S. a. l. note) fish that were dissected (Rashi: red, v. אֲדִימָּא). 2) אֲהַדֵּם (denom. of next w.) to arrange the parts of an animal. Gitt.67b אֲהַדְּמוּ לי הַדָּמֵי דחיותא arrange before me the limbs of the (dissected) animal. -
9 הֲדַם
הֲדַםPa. (אַדֵּם) הַדֵּם 1) to dissect, dismember, tear to pieces. Targ. Jud. 14:6. Ib. 19:29; 20:6 (v. Ar. ed. Koh. s. v.); a. e.Ab. Zar.38b. דילמא הַדּוּמֵי הַדְּמוּהָוכ׳ Ms. M. a. Ar. (ed. אדמויי אַדְּמוּהָ, read אַדּוּמֵי) perhaps they carved the bird and then put it into the pot. Erub.30a הַדּוּמֵי נִיהַדְּמֵיה shall we cut him apart?Bets.24b דאַדִּימֵי (ed. Sonc. a. Ven. דהַדִּימֵי, v. Rabb. D. S. a. l. note) fish that were dissected (Rashi: red, v. אֲדִימָּא). 2) אֲהַדֵּם (denom. of next w.) to arrange the parts of an animal. Gitt.67b אֲהַדְּמוּ לי הַדָּמֵי דחיותא arrange before me the limbs of the (dissected) animal. -
10 חלץ
(b. h., v. Ges. H. Dict.10 s. v. חלץ I, II) 1) to surround, fortify; to gird, arm. Yalk. Gen. 133 (fr. Midr. Vayis‛u) חָלְצוּ עצמם they armed themselves, v. Pi. a. Hif. 2) to untie, loosen, tear out; to strip, lay bare. M. Kat. 22b חוֹלֵץ one bares the shoulder (in mourning). Ib. IV, 7 (24b) חוֹלְצִין. B. Mets.59b וח׳ מנעליו and took his shoes off. Y.M. Kat. III, 82b חוֹלְצָן he takes them (the Tfillin) off; Ber.23a; Y. ib. II, 4c.Pes.4a; M. Kat. 20b חֲלוֹץ לי מנעלי take my shoes off. Ḥull.90b חוֹלְצוֹ לתפוח he takes the sinew out and puts it on the pile Tosef.Neg.VI, 10 בזמן שחוא חוֹלֵץ when he has to tear out (a leprous stone), v. נָתַץ.Y.Ab. Zar. II, end, 42a; Tosef. ib. IV (V), 8 כדי שיהו חוֹלְצִין את גלעיניהן in order to loosen the stones (of the olives); a. fr.Part. pass. חָלוּץ, f. חֲלוּצָה, pl. חֲלוּצִים, f. חֲלוּצוֹת. Y.Sot.I, beg.16b וזרועותיה ח׳ her arms bared.Sabb.137a, a. e. חֲלָצַתּוֹ חמה the fever left him.Esp. to perform the ceremony of taking off the Yabams shoe (v. יָבָם); ח׳ ביבמה to arrange the Ḥălitsah, to act as judge; ח׳ ל־ to have the shoe taken off for refusing the leviratical marriage; ח׳ מ־ to take the shoe off. Yeb.102a כלום ראית שח׳וכ׳ did you ever see him act as a judge at a Ḥălitsah? Ib. IV, 1 החוֹלֵץ ליבמתווכ׳ if one gave ḥălitsah to his sister-in-law, and it was found out afterwards Ib. III, 1 חוֹלְצוֹת ולא מתיבמות they must be released by ḥăl., but must not be married by the yabam. Ib. XII, 1 חָלְצָה במנעל if she performed the ceremony with a leather shoe. Ib. 102a חוֹלְצִין במנעל you may have the ceremony performed with Ib. b שמא חָלְצָה סנדל לאחדוכ׳ perhaps she has performed the ceremony of ḥal. on one of the brothers. Ib. החוֹלֶצֶת מןוכ׳ if one performed the ceremony on an adult … Ib. (ref. to Hos. 5:6) מי כתיב ח׳ להם ח׳ מהםוכ׳ is it written, He had his shoe taken off by them (the Lord being the rejecting party)? It is written, He took their shoe off, v. next w.; a. v. fr.חֲלוּצָח a woman released from leviratical marriage by ḥălitsah. Ib. 7:1. Ib. 4:12 חֲלוּצָתוֹ his rejected sister-in-law; a. fr. Nif. נֶחֶלַץ to be peeled off. Y.Sabb.XX, 17c bot. ועורו נ׳ and his skin will peel itself off. Pi. חִלֵּץ 1) to extract, loosen, to deliver. 2) to gird, strengthen. Yeb.102b (in a discussion about the meaning of וחלצה, Deut. 25:9) והכתיב יְחַלּץ עני but do we not read (Job 36:15), He girds the poor? Answ. יְחַלְּצוֹ מדינהוכ׳ It means, He will deliver him from the judgment Ib. (after ref. to יחליץ, Is. 58:11) the root חלץ means both (girding and loosening), but here (Deut. l. c.), if it meant tying on, it would read וחלצה נעלו ברגלו she shall tie his shoe on his foot. Hif. הֶחֱלִיץ 1) to loosen, untie; 2) to gird, arm; 3) to deliver; 4) to smoothen, give ease of mind. Lev. R. s. 34 (ref. to יחליץ, Is. l. c.) יזיין (Ar. ישלוף) ישמוט ישזיב ויניח (which means) He shall loosen as in Deut. l. c., gird as ib. III, 18, deliver as in Ps. 140:2, and give ease as in the Sabbath prayer after meal רצה והַחֲלִיצֵנוּ be pleased to give us ease of mind. V. חִלּוּץ. -
11 חָלַץ
(b. h., v. Ges. H. Dict.10 s. v. חלץ I, II) 1) to surround, fortify; to gird, arm. Yalk. Gen. 133 (fr. Midr. Vayis‛u) חָלְצוּ עצמם they armed themselves, v. Pi. a. Hif. 2) to untie, loosen, tear out; to strip, lay bare. M. Kat. 22b חוֹלֵץ one bares the shoulder (in mourning). Ib. IV, 7 (24b) חוֹלְצִין. B. Mets.59b וח׳ מנעליו and took his shoes off. Y.M. Kat. III, 82b חוֹלְצָן he takes them (the Tfillin) off; Ber.23a; Y. ib. II, 4c.Pes.4a; M. Kat. 20b חֲלוֹץ לי מנעלי take my shoes off. Ḥull.90b חוֹלְצוֹ לתפוח he takes the sinew out and puts it on the pile Tosef.Neg.VI, 10 בזמן שחוא חוֹלֵץ when he has to tear out (a leprous stone), v. נָתַץ.Y.Ab. Zar. II, end, 42a; Tosef. ib. IV (V), 8 כדי שיהו חוֹלְצִין את גלעיניהן in order to loosen the stones (of the olives); a. fr.Part. pass. חָלוּץ, f. חֲלוּצָה, pl. חֲלוּצִים, f. חֲלוּצוֹת. Y.Sot.I, beg.16b וזרועותיה ח׳ her arms bared.Sabb.137a, a. e. חֲלָצַתּוֹ חמה the fever left him.Esp. to perform the ceremony of taking off the Yabams shoe (v. יָבָם); ח׳ ביבמה to arrange the Ḥălitsah, to act as judge; ח׳ ל־ to have the shoe taken off for refusing the leviratical marriage; ח׳ מ־ to take the shoe off. Yeb.102a כלום ראית שח׳וכ׳ did you ever see him act as a judge at a Ḥălitsah? Ib. IV, 1 החוֹלֵץ ליבמתווכ׳ if one gave ḥălitsah to his sister-in-law, and it was found out afterwards Ib. III, 1 חוֹלְצוֹת ולא מתיבמות they must be released by ḥăl., but must not be married by the yabam. Ib. XII, 1 חָלְצָה במנעל if she performed the ceremony with a leather shoe. Ib. 102a חוֹלְצִין במנעל you may have the ceremony performed with Ib. b שמא חָלְצָה סנדל לאחדוכ׳ perhaps she has performed the ceremony of ḥal. on one of the brothers. Ib. החוֹלֶצֶת מןוכ׳ if one performed the ceremony on an adult … Ib. (ref. to Hos. 5:6) מי כתיב ח׳ להם ח׳ מהםוכ׳ is it written, He had his shoe taken off by them (the Lord being the rejecting party)? It is written, He took their shoe off, v. next w.; a. v. fr.חֲלוּצָח a woman released from leviratical marriage by ḥălitsah. Ib. 7:1. Ib. 4:12 חֲלוּצָתוֹ his rejected sister-in-law; a. fr. Nif. נֶחֶלַץ to be peeled off. Y.Sabb.XX, 17c bot. ועורו נ׳ and his skin will peel itself off. Pi. חִלֵּץ 1) to extract, loosen, to deliver. 2) to gird, strengthen. Yeb.102b (in a discussion about the meaning of וחלצה, Deut. 25:9) והכתיב יְחַלּץ עני but do we not read (Job 36:15), He girds the poor? Answ. יְחַלְּצוֹ מדינהוכ׳ It means, He will deliver him from the judgment Ib. (after ref. to יחליץ, Is. 58:11) the root חלץ means both (girding and loosening), but here (Deut. l. c.), if it meant tying on, it would read וחלצה נעלו ברגלו she shall tie his shoe on his foot. Hif. הֶחֱלִיץ 1) to loosen, untie; 2) to gird, arm; 3) to deliver; 4) to smoothen, give ease of mind. Lev. R. s. 34 (ref. to יחליץ, Is. l. c.) יזיין (Ar. ישלוף) ישמוט ישזיב ויניח (which means) He shall loosen as in Deut. l. c., gird as ib. III, 18, deliver as in Ps. 140:2, and give ease as in the Sabbath prayer after meal רצה והַחֲלִיצֵנוּ be pleased to give us ease of mind. V. חִלּוּץ. -
12 לקט
לָקַט(b. h.) ( to seize, 1) to gatter, glean; to pick, v. Pi.Part. לוֹקֵט gleaner, huckster, v. לָקוֹט. 2) (in sewing) to gather, pucker. M. Kat 26a bot. ללוֹקְטָן ולעשותן כמין סולמות to mend (the rente for the dead) by gathering or making a sort of stairs (chain-stitches), v. סוּלָּם. Pi. לִיקֵּט same, 1) to pick, harvest; to pick up, collect. Tosef.Shebi.IV, 21 לי׳ אתרוג באחדוכ׳ he harvested Ethrogs on the first of Shbat; R. Hash. 14a; Erub.7a; Yeb.15a. Tosef.R. Hash. I, 9 לי׳ ירק if one picked vegetables; a. v. fr.Mass. Sh. II, 5 מה שלי׳ לי׳וכ׳ Y. ed. (Mish. a. Bab. ed. מה שלקט לקט) what coins he picked up singly belong to the second-tithe fund. Y. ib. 53c והוא שלי׳ מיכן ומיכן אבל לי׳ על אומדוכ׳ (not אומן) provided he picked up here and there (deliberately selecting), but if he did so at random Bekh.7b כל חמטיל בצים מְלַקֵּט וב׳ every animal that lays eggs supports its brood by picking up food for it, except the bat … which gives suck.M. Kat. I, 5 מלקט אדםוכ׳ one may (during the festive week) collect for final burial the bones of, v. לִיקּוּט. Snh.VI, 6 מְלַקְּטִין את העצמותוכ׳ the bones (of the convict) may be collected and buried in their family tomb; a. fr.Esp. to glean, to take the poor mans share in the crop. Peah IV, 9 מי שלקטוכ׳ (Y. ed. שלי׳) if one gleaned the corner of the field and said, this is to belong to ; Gitt.11b; B. Mets.9b.Peah V, 6 לִלְקוֹט (Y. ed. ללַקֵּט). Y. ib. IV, 18b ילכו וִילַקְּטוּוכ׳ let them have an opportunity to go and glean in another field, v. כִּילּוּי, a. v. fr.Peah IV, 5, v. Hif..Sot11b ומלקט להןוכ׳, v. נָקַט. 2) to pluck ( hair) out singly. Naz.40b לִיקְּטוֹ במלקט if he plucked it singly with pinchers; Macc.III, 5 לְקָטוֹ. Ib. 20b במְלַקֵּט לבנותוכ׳ when one plucks out the white hair among the black; Sabb.94b; a. e.(Naz. l. c. עד שילקטנו בתער, read שיטלנו as Macc.III, 5. Nif. נִלְקַט 1) to be collected, harvested. Tosef.Shebi.IV, 21 שגדל בחובה ונ׳ בחובה what has been growing under obligation (as eventually subject to tithes) and been harvested under obligation; שגדל בשביעית ונ׳ בשביעית what has been growing in the Sabbatical year and collected in ; R. Hash. 15a; a. e. 2) to be made smooth by plucking. Sabb.97a, v. מַלְקֵט. Pu. לוּקָּט to be gleaned. Peah V, 1 גדיש שלא ל׳ תחתיו a stack of grain under which the gleaning for the poor has been left. Hif. הִלְקִיט 1) to cause picking, to strew feed for birds. Tosef.Sabb.XVIII, 4 מַלְקִיטִין, contrad. to מהלקטין (v. הִילְקט); Sabb.155b. 2) to arrange the gleaning by the poor. Peah IV, 5 ( 3) היו מַלְקִיטִין על החבל Y. ed. (Bab. ed. a. Mish. מלקטין) arranged the gleaning by the line, leaving a corner at the end of each furrow. Hithpa. הִתְלַקֵּט to be collected; to require collection. Maas. Sh. II, 5 המִתְלַקְּטִים those coins which have been picked up singly, opp. הנבללין.Ḥull.46a מִתְלַקֵּט מהו if the required size of sound flesh can be obtained only by collecting (it not being in one place), how is it!Ib. 77a מתל׳ מהו how is it, if the quantity of flesh required to cover the broken bone is scattered? -
13 לָקַט
לָקַט(b. h.) ( to seize, 1) to gatter, glean; to pick, v. Pi.Part. לוֹקֵט gleaner, huckster, v. לָקוֹט. 2) (in sewing) to gather, pucker. M. Kat 26a bot. ללוֹקְטָן ולעשותן כמין סולמות to mend (the rente for the dead) by gathering or making a sort of stairs (chain-stitches), v. סוּלָּם. Pi. לִיקֵּט same, 1) to pick, harvest; to pick up, collect. Tosef.Shebi.IV, 21 לי׳ אתרוג באחדוכ׳ he harvested Ethrogs on the first of Shbat; R. Hash. 14a; Erub.7a; Yeb.15a. Tosef.R. Hash. I, 9 לי׳ ירק if one picked vegetables; a. v. fr.Mass. Sh. II, 5 מה שלי׳ לי׳וכ׳ Y. ed. (Mish. a. Bab. ed. מה שלקט לקט) what coins he picked up singly belong to the second-tithe fund. Y. ib. 53c והוא שלי׳ מיכן ומיכן אבל לי׳ על אומדוכ׳ (not אומן) provided he picked up here and there (deliberately selecting), but if he did so at random Bekh.7b כל חמטיל בצים מְלַקֵּט וב׳ every animal that lays eggs supports its brood by picking up food for it, except the bat … which gives suck.M. Kat. I, 5 מלקט אדםוכ׳ one may (during the festive week) collect for final burial the bones of, v. לִיקּוּט. Snh.VI, 6 מְלַקְּטִין את העצמותוכ׳ the bones (of the convict) may be collected and buried in their family tomb; a. fr.Esp. to glean, to take the poor mans share in the crop. Peah IV, 9 מי שלקטוכ׳ (Y. ed. שלי׳) if one gleaned the corner of the field and said, this is to belong to ; Gitt.11b; B. Mets.9b.Peah V, 6 לִלְקוֹט (Y. ed. ללַקֵּט). Y. ib. IV, 18b ילכו וִילַקְּטוּוכ׳ let them have an opportunity to go and glean in another field, v. כִּילּוּי, a. v. fr.Peah IV, 5, v. Hif..Sot11b ומלקט להןוכ׳, v. נָקַט. 2) to pluck ( hair) out singly. Naz.40b לִיקְּטוֹ במלקט if he plucked it singly with pinchers; Macc.III, 5 לְקָטוֹ. Ib. 20b במְלַקֵּט לבנותוכ׳ when one plucks out the white hair among the black; Sabb.94b; a. e.(Naz. l. c. עד שילקטנו בתער, read שיטלנו as Macc.III, 5. Nif. נִלְקַט 1) to be collected, harvested. Tosef.Shebi.IV, 21 שגדל בחובה ונ׳ בחובה what has been growing under obligation (as eventually subject to tithes) and been harvested under obligation; שגדל בשביעית ונ׳ בשביעית what has been growing in the Sabbatical year and collected in ; R. Hash. 15a; a. e. 2) to be made smooth by plucking. Sabb.97a, v. מַלְקֵט. Pu. לוּקָּט to be gleaned. Peah V, 1 גדיש שלא ל׳ תחתיו a stack of grain under which the gleaning for the poor has been left. Hif. הִלְקִיט 1) to cause picking, to strew feed for birds. Tosef.Sabb.XVIII, 4 מַלְקִיטִין, contrad. to מהלקטין (v. הִילְקט); Sabb.155b. 2) to arrange the gleaning by the poor. Peah IV, 5 ( 3) היו מַלְקִיטִין על החבל Y. ed. (Bab. ed. a. Mish. מלקטין) arranged the gleaning by the line, leaving a corner at the end of each furrow. Hithpa. הִתְלַקֵּט to be collected; to require collection. Maas. Sh. II, 5 המִתְלַקְּטִים those coins which have been picked up singly, opp. הנבללין.Ḥull.46a מִתְלַקֵּט מהו if the required size of sound flesh can be obtained only by collecting (it not being in one place), how is it!Ib. 77a מתל׳ מהו how is it, if the quantity of flesh required to cover the broken bone is scattered? -
14 תקיעתא
תְּקִיעֲתָא, תְּקִיעֲתָהsame; pl. תְּקִיעָתָא, תְּקִיעָתָה. Y.Succ.IV, 54b bot. לא תעבדון ת׳ בשבתא (= יומא דת׳) do not arrange the calendar so as to make the New Years Day fall on a Sabbath; a. e.Esp. the prayers on the New Year interspersed with blowing the Shofar, the Musaf of the New Years Day. R. Hash. 30a, מסיים ת׳וכ׳, v. תְּקוֹעָא. Lev. R. s. 29 בת׳ דרב in the New Years prayers composed by Rab; Tanḥ. Haăz. 4; Y.R. Hash. I, 57a תקיעיתא (corr. acc.); Yalk. Num. 782; Pesik. Baḥod., p. 150a>; Dirshu, p. 156b>; Y.Ab. Zar. I, 39c top ת׳ דבי רב; a. e. -
15 תְּקִיעֲתָא
תְּקִיעֲתָא, תְּקִיעֲתָהsame; pl. תְּקִיעָתָא, תְּקִיעָתָה. Y.Succ.IV, 54b bot. לא תעבדון ת׳ בשבתא (= יומא דת׳) do not arrange the calendar so as to make the New Years Day fall on a Sabbath; a. e.Esp. the prayers on the New Year interspersed with blowing the Shofar, the Musaf of the New Years Day. R. Hash. 30a, מסיים ת׳וכ׳, v. תְּקוֹעָא. Lev. R. s. 29 בת׳ דרב in the New Years prayers composed by Rab; Tanḥ. Haăz. 4; Y.R. Hash. I, 57a תקיעיתא (corr. acc.); Yalk. Num. 782; Pesik. Baḥod., p. 150a>; Dirshu, p. 156b>; Y.Ab. Zar. I, 39c top ת׳ דבי רב; a. e. -
16 תְּקִיעֲתָה
תְּקִיעֲתָא, תְּקִיעֲתָהsame; pl. תְּקִיעָתָא, תְּקִיעָתָה. Y.Succ.IV, 54b bot. לא תעבדון ת׳ בשבתא (= יומא דת׳) do not arrange the calendar so as to make the New Years Day fall on a Sabbath; a. e.Esp. the prayers on the New Year interspersed with blowing the Shofar, the Musaf of the New Years Day. R. Hash. 30a, מסיים ת׳וכ׳, v. תְּקוֹעָא. Lev. R. s. 29 בת׳ דרב in the New Years prayers composed by Rab; Tanḥ. Haăz. 4; Y.R. Hash. I, 57a תקיעיתא (corr. acc.); Yalk. Num. 782; Pesik. Baḥod., p. 150a>; Dirshu, p. 156b>; Y.Ab. Zar. I, 39c top ת׳ דבי רב; a. e. -
17 חלץ
חֲלַץch. sam( Hif. הֶחֱלִיץ to loosen, untie), 1) to take off, undress. Part. pass. חָלִיץ. Targ. 2 Sam. 6:20.Lam. R. introd (R. Joh. 1) חֲלִיצֵי מסאני without shoes. M. Kat. 22b למִיחֲלַץ to bare their shoulders. 2) to withdraw. Yeb.102b עמא דח׳ ליה … מיניה a people from which its lord has withdrawn (with ref. to חלץ מהם, Hos. 5:6). 3) to perform the rite of ḥălitsah; v. infra. Pa. חַלֵּיץ 1) to perform or arrange the rite of ḥălitsah. Ib. לה אחיןוכ׳ (or דחלְצוּ) ואילו יבמה דחַלְּצוּ suppose brothers would untie the shoe of their sister-in-law, would this be of any legal consequence? Ib. a אנא לא הואי חַלִּיצְנָאוכ׳ I should not have allowed a ḥălitsah except ; a. fr. 2) to undress, strip. Targ. 1 Sam. 31:9. Ib. 8 (h. text לפשט); Targ. 1 Kings 11:15 (h. text לקבר!). -
18 חֲלַץ
חֲלַץch. sam( Hif. הֶחֱלִיץ to loosen, untie), 1) to take off, undress. Part. pass. חָלִיץ. Targ. 2 Sam. 6:20.Lam. R. introd (R. Joh. 1) חֲלִיצֵי מסאני without shoes. M. Kat. 22b למִיחֲלַץ to bare their shoulders. 2) to withdraw. Yeb.102b עמא דח׳ ליה … מיניה a people from which its lord has withdrawn (with ref. to חלץ מהם, Hos. 5:6). 3) to perform the rite of ḥălitsah; v. infra. Pa. חַלֵּיץ 1) to perform or arrange the rite of ḥălitsah. Ib. לה אחיןוכ׳ (or דחלְצוּ) ואילו יבמה דחַלְּצוּ suppose brothers would untie the shoe of their sister-in-law, would this be of any legal consequence? Ib. a אנא לא הואי חַלִּיצְנָאוכ׳ I should not have allowed a ḥălitsah except ; a. fr. 2) to undress, strip. Targ. 1 Sam. 31:9. Ib. 8 (h. text לפשט); Targ. 1 Kings 11:15 (h. text לקבר!). -
19 מנרתא
מְנָרְתָּא, מְנַר׳f. ch. = h. מְנוֹרָה, lamp. Targ. Ex. 25:31; a. fr.Y.Yoma III, 41a top, expl. נברשת. Gen. R. s. 63, end (translat. צפה הצפית, Is. 21:5) סדר מ׳ arrange the lamp; Cant. R. to III, 4 אקימת מ׳וכ׳ thou (Belshazzar) hast put up the lamp, kindled the light; a. fr.Pl. מְנָרָתָא. Targ. Jer. 52:19; a. e. -
20 מנר׳
מְנָרְתָּא, מְנַר׳f. ch. = h. מְנוֹרָה, lamp. Targ. Ex. 25:31; a. fr.Y.Yoma III, 41a top, expl. נברשת. Gen. R. s. 63, end (translat. צפה הצפית, Is. 21:5) סדר מ׳ arrange the lamp; Cant. R. to III, 4 אקימת מ׳וכ׳ thou (Belshazzar) hast put up the lamp, kindled the light; a. fr.Pl. מְנָרָתָא. Targ. Jer. 52:19; a. e.
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